Family Week
One week at a time — the week’s story, seven pictures, and a question for the table.
The God who made everything good watched it break — and in Jesus, the son of Abraham, He began putting it back together.
When God's people cannot provide for themselves, God provides — a son, a lamb, a bride — and one day, His own Son.
In the pit, the prison, and the palace, God was with Joseph — and the same God is with us in Jesus, who invites the weary to rest.
What others meant for evil, God meant for good — He saves Joseph's family, promises a King through Judah, and raises up Moses to deliver His people.
God rescues His people by blood — the lamb's blood on the door, the sea opened before them — and every rescue points to Jesus, the Lamb of God.
God wants to live with His people — He gives plans for His house, clothes for His priests, and when they break the covenant, He gives them an intercessor.
The tent is finished and filled with glory, the sacrifices begin — and in Matthew, the true Sacrifice dies and rises, then sends His people out.
The law shows us our uncleanness — but Jesus touches the untouchable and makes them clean, from the outside in and the inside out.
The holy God of Leviticus calls His people to be holy — and in Mark, Peter confesses the One who makes holiness possible: "You are the Christ."
God's blessing shines on His people even in the wilderness — but fear kept a generation out, while Jesus walked straight into suffering for us.
Look and live — the bitten Israelites lived by looking at the lifted serpent, and the world lives by looking at the lifted Son.
Moses hands the journey to Joshua, God builds cities of refuge for the guilty — and Jesus, the greater Joshua, is tempted and victorious, calling sinners to Himself.
"Hear, O Israel" — one God, whole-heart love — and the Prophet like Moses is coming; on the mountain the Father says, "Listen to him."
The law maps the road to life, but we keep stumbling on it — so Jesus walked the road Himself and stopped for us.
We all run from the Father; the Father runs to us — and in Jesus He ran all the way down.
God gave His people a home and asked for their hearts — and Jesus is the home our hearts were made for.
Every rescue in the old stories was a rehearsal — the real Rescue died on Friday and walked out on Sunday.
When everyone did what was right in their own eyes, God was writing a love story about a Redeemer — and His name is Jesus.
Israel asked for a king and got a disappointment; Jesus offers Himself as the King who feeds every hunger.
Kings failed, giants fell, and death itself had to listen — when Jesus calls, the dead come out.
David’s throne was promised forever — and it is, because David’s greater Son is on it now.
David’s house broke beyond his mending — so the Son of David went to a cross and finished what no king could.
David sang of rescue, Solomon built a house of stone — but at Pentecost God built His house out of people, and the door is open.
Altars to everything left Israel empty — the fire fell where one man prayed to the one true God, and it still falls where hearts stop wavering.
God’s rescue has always been simpler than our pride wants — dip, believe, be clean — and Jesus is the water that washes us all.
Every altar to an unknown god, every desperate prayer in a besieged city, was reaching for the God who has now made Himself known in Jesus.
Kings rise and kingdoms fall, but God has already set His King — Jesus — and no exile can undo it.
The same God who put David on the throne carried Paul through the shipwreck — and His gospel is power for everyone who believes.
David prepared and Solomon built a house of stone, but no building can hold God — so He gave what we could never earn: eternal life in Christ Jesus.
Kingdoms split and kings fail, but nothing — nothing — can separate us from the love of God in Christ Jesus.
Every king failed and the nation went into exile, but the Shepherd never lost His sheep — He brought them home, and His name is Jesus.
They rebuilt God's house with stone, but God's greatest building project is people — in Jesus, you are His temple.
God finished the wall, renewed the covenant, and positioned one young woman in a palace — because every member has a place in His body.
Esther's people were saved from death, Job lost everything, and Paul says why God comforts us — so we can comfort others, in Christ.
God never explained Job's suffering — He showed up; and in Jesus, He shows up for us, making all things new.
Life under the sun is vapor, but love is strong as death — and God's love has a name: Jesus, the indescribable gift.
Isaiah saw God's holiness and the nations' judgment — and right in the middle of the darkness, God promised a Child.
Isaiah's God spreads a feast for all peoples and declares there is no savior besides Him — and Paul agrees: we are saved by grace through faith, not by works.
Isaiah's Servant was wounded for our transgressions — and because He went down, God lifted Him up: every knee will bow to Jesus.
The God who is making all things new holds everything together in Christ.
Stay awake, stand firm, and keep the lamps lit — the Lord is coming.
In the middle of exile, God promises a new covenant written on the heart — and one Mediator to bring it.
When the city falls, the promise stands — finish the race, keep the faith.
In the ruins, His mercies are new every morning — and we have an anchor for the soul in Jesus.
One offering, once for all — Jesus opened the way into God's presence forever.
God breathes life into dead places — and Jesus, the author of our faith, runs the race with us.
Living water flows from God's house — and His chosen people carry a living hope.
Kingdoms rise and fall, but the Son of Man receives a kingdom that will never end.
God keeps loving His wandering people home — and the risen Jesus holds the keys of death.
From little Bethlehem comes the Ruler — and the slain Lamb is worthy of it all.
Not by might, but by My Spirit — God sings over His people as the trumpet sounds.
The story ends where it began — God dwelling with His people, every tear wiped away. Come, Lord Jesus — and begin again.